By Summar Shoaib…Addressing whether Christians should read the Qur’an or not, Christianity Today published a piece with the views of three different authors. Only one of these authors, Nabeel Qureshi, rigorously advises Christians to avoid reading the Qur’an for two reasons: first, “the Qur’an was not designed to be read like a book”, which he contrasts with the way the Bible is meant to be read. Instead, Qureshi advocates that Christians learn about Islam by being around Muslims, which comes to his second point: the idea that “the Qur’an only comprises a small part of the Muslim’s worldview.”
By Summar Shoaib
In a recent speech at the Values Voters Summit, a conservative political conference, Rand Paul spoke about a “war on Christianity,” citing the Boston Marathon bombing as proof. Acknowledging that some may not see this as evidence, he emphasizes that “they certainly didn’t target a mosque.” Paul utilizes an insider-outsider dichotomy in stressing that Islamic radicals have an agenda “against us as a people, as a Christian people.” Perhaps even more troubling in this sort of us-versus-them rhetoric is the idea that Muslims do not condemn such acts, claiming, “Where’s the rest of Islam? Why don’t they stand up and condemn this?” Muslims have not only condemned such acts of terror, but even published refutations of it based on Islamic religious doctrine.
By Summar Shoaib…..In a blog entry re-posted here (insert link here) on Religion Nerd, Amina Wadud discusses issues of accessibility to sacred spaces in India, expressing her surprise and disappointment at the apparent lack of encouragement or interest from members of different religious groups in visiting the sacred spaces of others. Wadud emphasizes that they are often even prohibited from doing so. However, as a student specifically focused on, to borrow from Joyce Flueckiger’sIn Amma’s Healing Room, South Asian “vernacular Islam,” Wadud’s posting recalls to mindsacred spaces in India such as saints’ shrines which encourage visitation and use from varying religious groups.