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Pondering The Face Of Ground Zero

Pondering The Face Of Ground Zero

Louis A Ruprecht, Jr., Georgia State University….
God knows it’s understandable, the tumultuous range of sentiments. I felt it too, uncertain how to feel exactly, and unsure what I’d come expecting to find. The havoc created here was beyond describing, and the grief of shattered human lives multiplied by the tens of thousands brings us very close to the sacred place where language fails to capture the essences. Tears have been more eloquent in the past, and now, perhaps, a raised fist or two. As I picked up to leave, one image on the screen suddenly caught the attention: It was the Statue of Liberty, but this goddess was not holding the flame of liberty aloft; she was holding Osama bin Laden’s severed head.

Roman Polanski and the Challenge of Forgiveness

Roman Polanski and the Challenge of Forgiveness

One of the most fascinating events for those interested in the relationship between religion and secularism occurred in 1997. In 1997, Geimer publicly forgave Polanski. This event has caused some scholars of religion to reflect on complex questions: Does forgiveness, a nominally “Judeo-Christian” practice, have a place in the American law system, or in the public sphere? Or is this too simple a reduction? Some might argue that forgiveness is a universal practice, one practiced across many different cultures. In either case, there seems to be a strong aversion to substituting punishment with forgiveness in the U.S. (with perhaps the exception of a presidential pardon). Our law, in general, centers around a retributive form of justice, one in which criminals have to “pay” for their crime with their time, labor, or life. Forgiveness flies in the face of this kind of justice.